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A Tale of Three “Royal” Women

Published 10.02.1998  
Last week two amazing, fairy-tale-like lives came to an end and the world joined in a common mourning. Princess Diana and Mother Teresa were worlds apart in their lifestyles and backgrounds. One was royalty, rich, regal, and romantic. The other was a poor commoner, sacrificial, serving, and self denying. But they both seemed to share a compassion for the distressed, the outcast, the disadvantaged. And it is this for which the world most remembers them. They were both mothers – one to the two princes, the other to thousands of poor children.  Their work, and that of a third royal lady,  demonstrated that a true conviction is always accompanied by action and that love in action is true service.

Lady Diana Spencer was a kindergarten teacher of aristocratic birth, The announcement that she would marry Prince Charles, being twelve years his junior, set off a media blitzkrieg and was cause for national celebration.

She was the perfect choice for the prince it seemed  – a virginal young Protestant of suitable pedigree and a spotless past–someone who could endure the scrutiny of the media to which she would certainly be subjected. Diana was the unsophisticated, “inexperienced,” and malleable daughter of one of Queen Elizabeth’s oldest friends–the Earl of Spencer. On July 29, 1981, before 2,650 guests and a worldwide television audience of 750 million spectators, the new shining hope of the people, rode to St. Paul’s Cathedral in a glass coach for the wedding of the century; its fanfare and pageantry probably will never be matched by any other extravaganza, royal or otherwise.

In the next fifteen years, the lovely fairy tale turned into a sordid soap opera, and the marriage ended in an ugly divorce in July of 1996. An agreement was struck whereby,  though technically-speaking Diana would no longer be a member of the royal family, she was to remain Diana, Princess of Wales, and to continue to enjoy some royal perks.

Diana received a $26-million settlement in the divorce and remained the favorite “rose” of the populace. A fanatical press documented accounts of her elbow-rubbing with the world’s elite on trips abroad, her reputed romances, her many charitable endeavors (a charity auction of her Charles-era evening clothes netted $3.25 million), and her activist urgings (she tirelessly lobbied for a worldwide ban on the manufacture and sale of landmines).

Last week Diana and her new beau, millionaire movie producer Dodi Fayed, were killed when the car in which they were attempting to evade paparazzi crashed into the wall of a Paris traffic tunnel at about 100 miles per hour. Her tragic death plunged a shocked world into grief, tinged with fury at the press. Her moving funeral like a return to the fairy tale. Mostly the world paid tribute to her humanitarian service.

Mother Teresa was Albanian by birth; her original name was Agnes Gonxha Bojaxhiu. In 1948, Mother Teresa became a citizen of India. At the age of 18, she attended the religious Order called Our Lady of Loreto in Ireland. She received her spiritual training in Dublin, Ireland and Darjeeling, India. In 1931, she took the name of Teresa from the French nun Thérèse Martin, who was canonized in 1927 with the title St. Thérèse of Lisieux.

In 1937, Mother Teresa took her vows and taught for 20 years in Saint Mary’s High School in Calcutta, India. On September 10, 1946, Mother Teresa received another call from God to serve the poorest of the poor who live in the streets.

In 1948, Pope Pious XII granted Mother Teresa permission to leave her duties as an independent nun, and she began to share her life with the poor, the sick and the hungry of Calcutta. Mother Teresa established an order called “Missionaries of Charity”. Her initial work consisted of teaching the children of the streets how to read.

In 1950, Mother Teresa began to care for lepers. In 1965, Pope Paul VI put the Missionaries of Charity under the control of the Papacy and gave authorization to Mother Teresa to expand her Order to other countries. Centers have opened almost everywhere around the world to assist lepers, the elderly, the blind, and people living with AIDS. Mother Teresa also opened schools and homes for the poor and abandoned children.

She won the Nobel Peace Prize in 1979 over her own objections, but she accepted it on behalf of the “poorest of the poor”.

Marion Mill was born in a fairy tale royal palace in Hungary. Her first spoon was solid gold. They sent her to school in Vienna where she became an actress, and there she met and fell in love with a young medical student named Otto.

Otto and Marion married and went to live in Hollywood, CA. There, as they “set up house”, he began to dabble in movies.  He became so interested in movies and in directing movies that he gave up his medical practice, and went on to become the internationally famed movie director Otto Preminger. Marion’s beauty, wit, and irresistible charm brought her everything a woman desires. In Europe, New York and Hollywood she became a famous international hostess.

But Otto’s princess could not handle the fast life of Hollywood.  She went into alcohol, drugs and numerous affairs.  Her life and life-style become so sordid, even for Hollywood, that Otto Preminger divorced Marion.  She tried to take her own life three times, unsuccessfully, and finally moved back to Vienna.

There at a party she met another doctor,  named Albert Schweitzer, the well known medical doctor, musician, philosopher, theologian and missionary, Schweitzer was home on leave from his hospital in Lambarene, Africa. 

She was so fascinated by Schweitzer, that she asked him if she could talk to him alone, and he permitted that. For almost six months, every week, she met with Dr. Albert Schweitzer.  At the end of that time he was going to go back to Africa, and she begged him let her go with him. Schweitzer surprised everyone by agreeing.  Marion, the young princess, who was born in a palace went to a little village in Lambarene, Africa, and spent the rest of her life emptying bed pans and tearing up sheets to make bandages for putrid sores on the poverty stricken nationals.

She wrote her autobiography.  I love the title of it – All I Want is Everything“.  When she died, Time Magazine quoted from her autobiography these words:  “‘Albert Schweitzer says there are two kinds of people.  There are the helpers, and the non-helpers.  I thank God He allowed me to become a helper, and in helping, I found everything’”.

Mark 10: 42-45
But Jesus called them (Disciples) to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them.  Yet it shall not be so among you; but whoever desires to become great among you shall be your servant .  And whoever of you desires to be first shall be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”  

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Why you do what you do…in your Church

What do preachers mean by “A Philosophy of Ministry”

Some dictionary definitions of a “philosophy” are: “Any system of motivating concepts or principles” –(American Heritage) “The general principles of a field of study” (Webster’s) The word “Principle” means, “A comprehensive and fundamental law, doctrine, or assumption” (Webster’s). Synonymns include:  “tenet, code, doctrine…rule, law, and precept” (Roget’s Thesaurus).  So when preachers talk about a “philosophy of ministry” they are talking about “the general principles (i.e., tenets, convictions, laws, etc.)” of their church’s ministry. Presumably, these principles would form the foundation for the church’s work  providing an answer, in some form, to the crucial question, “Why do we do what we do in ministry?”

It is important to realize that this “philosophy of ministry” does not simply equal “programming.”  We can still ask, “Why do we run the programs that we do? for example,  Why do we have social events? Why do we have Bible studies?  Why do we even have Sunday School?” Do we hold these events simply because all churches do or do we use them for specific purposes in line with our final goals?

Neither is “Organization” synonymous with a philosophy of ministry. Here also, we can ask, “Why are we organized the way we are?” For example, why do we have certain individuals up front?  Why do we have given committees? Should we have them?

While involving these two primary areas, a philosophy of ministry goes beyond them. In fact, when rightly understood, a philosophy of ministry becomes the foundation for everything that happens in that ministry, including programs and organization.

Why is it important?

1.  It can unify the church, giving it a common foundation to stand upon and a common direction in which to move.

2.  It helps to deliver from the peril of motion without meaning – doing things without any real purpose, being active, yet accomplishing nothing.

3.  We can use it to evaluate our motives and methodology. It can keep us Biblical and balanced, having a ministry, which is founded upon the authority and teaching of God’s Word.

So, what should a good philosophy of ministry include?

A Biblical philosophy of ministry would start with God, not man, as the ultimate source of the ministry (I Cor.3:6). God’s goals for the Christian are superhuman (I Pet.2:12; I John 3:16; Eph.5:18-20). In fact, Christian growth is actually beyond the realm of human effort (Gal.3:1-5). Apart from Christ (through His Spirit), we can do nothing (John 15:5). Ministry and spiritual growth are things that God accomplishes by means of the Holy Spirit (I Thess.1:5; Titus 3:5).

In His graciousness, God has allowed us to have a part in His work (II Cor.5:20). We are to abide in Christ (John 15:5) and rely on the Spirit to bring about change (Gal.5:18,22-23). We abide in the Lord as we abide in the Word of God (I John 2:24; 3:24; John 15:10).

A Biblical philosophy of ministry understands that the Bible, not human wisdom, is the authority for our ministry.(Is.55:6-11). It serves as the ultimate judge as to what we believe as truth (John 16:13; II Pet.1:20-21). All experiences and circumstances must be interpreted in the light of what Scripture states (I Cor.14:29; Dt.13:1-3). It gives us the content or the “what” of the Christian life (e.g., What is the nature of God, the nature of man, etc.?). It also serves as the ultimate judge as to what principles direct our methods of ministry (IICor.1:12). By saying that the Bible is God’s “Method Book”, we are saying that it gives us the process or the “how” of the Christian life (e.g., How do I pray, study, do the work and worship of God)

In talking about methods, distinguish between absolutes and non-absolutes, (And also between principles and preferences). Absolutes are the foundational Biblical principles that do not vary with time or culture (e.g., Christians should gather together as stated in Heb.10:24-25). Non-absolutes are specific applications that may vary with time or culture (e.g., Christians should gather together at 11 am on Sunday and sit in pews). The absolutes are eternal and unchanging, but there should be great freedom to change the non-absolutes, depending on the needs of a particular place, situation, or culture.

This philosophy knows that people, not programs, are the focus of a ministry (I Thess.2:8;John 3:16). The church is not a building, nor an institution, an organization, a program. The church is people. All programming and organizations are only means to the end of bringing about changes in people. We should continually avoid the temptation to adapt people to fit our programs. Instead, we must adapt our programs to fit our people.

A Biblical philosophy of ministry works toward mature believers, not simply converts, as the goal of ministry Col.1:28-29). Christ commanded us to “make disciples” (Matt.28:20), not merely converts. One way of describing a “disciple” is that he is a person who lives life according to Biblical priorities, such as: a progressive commitment to Jesus Christ (Mt.6:33; Lk.9:23); to the family (I Tim.5:8; Dt.6:23); to the Body of Christ (Gal.6:10), and to the work of Christ in the world.(Acts 1:8).

A Biblical philosophy of ministry sees the corporate body, not individualism, as the environment for ministry. (Rom.12:3-8). We must be the people of God before we do the work of God. Jesus said that the world would know that we are His disciples if we love one another (Jn.13:34-35). He repeats this concept in John 17:27 when He says that the world will know that He was sent by the Father when they see the unity of the believers.

This means that every member is a minister – the ministry is not just for the seminary trained professional. God has gifted every believer (Rom.12:3-8; I Cor.12:7-11) so that they might have a part in building up the Body of Christ. Everyone is essential and unique in this process.

God has called some to leadership. A leader is preeminently a servant (Mk.10:45). He is committed to making others successful and he serves by pastoring the flock (I Pet.5:2-4), equipping them for their ministries (Eph.4:11-12). Alternately, those under their authority should submit to their leadership (Heb.13:17; I Pet.5:5; Rom.13:1-7). The only exception to this is when the leadership is calling the people to do something which would result in their clear disobedience of a Biblical absolute. Evangelism grows naturally out of such a loving and united fellowship.

Spiritual reproduction, not spiritual addition, is the process of such a ministry. (II Tim.2:2). (Spiritual reproduction is the process of reproducing in others what the Spirit of God is doing in you, and in turn, enabling them to reproduce it in a third generation)

 So, what does this mean to Us?

If we really believe this, then we must realize that we are unqualified to minister to anyone (II Cor.3:5-6). Only God can bring growth in another’s life, just as He alone can give life to begin with (I Cor.3:6). This helps us to recognize that it is God’s grace that equips us for any ministry (Rom.1:5;12:6), and that we can do all things in Christ who strengthens us (Phil.4:13).

We who want to serve should determine to abide in Christ (John 15:4-5) by living a moment-by-moment dependence on God (Prov.3:5-6), committing ourselves to the Word and prayer (Acts 6:4). As someone has well said, “Without God, I cannot; without me, God will not.”

Such a ministry would mean a determined effort to keep a loving unity in the church, and a commitment to purposefully limit our efforts to discipling individuals for spiritual reproduction. (Lk.10:30; I Thess.2:1-12).

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The World – Do we Conform or Conquer?

Life is really not so much complicated as it is complex. Our enemies are multiple; our battlefields are diverse; our weaknesses are multiple.  One of our enemies is called by Scripture “the world”. It is part of a triumvirate that operates in opposition to God and all that is healthy for the soul of man.

Often the Bible describes the world by the word, “Age” (Greek “Aion“)

1. The cares and riches of the age choke out the Word. (Matt. 13:22)
2. The children of this age are contrasted to the children of light. (Luke 16:8)
3. The believers are not to let the age pour them into its mold (Rom. 12:2)
4. The wisdom of this age and its rulers are ignorant of God (I Cor. 1:20- 2:8)
5. Satan is the “god” of this age. (2 Cor 4:4)
6. Christ died to deliver us from this present evil “age.” (Gal. 1:4)
7. Before conversion we walked according to the “age” of this world. (Eph, 2:2)
8. We wrestle against the rulers of the darkness of this age. (Eph. 6:12)
9. Demas loved this present age. (2 Tim. 4: 10)

Description of the World from I John 2:15-17

John warns not to keep loving the world (Kosmos). The key issue is that our attitudes flow from either God or the Satan-dominated-world. He gives three illustrations of the kinds of attitudes that come from the world.

1. The lust of the flesh — the desires generated by the appetites, needs and passions of the body fueled by the sin nature and used by Satan. It includes the desires for food, physical recreation, sleep, and sex.  When the desire to satisfy these desires becomes a god or they interfere in the slightest degree with our love for and glorification of Christ, they become the flesh. (Num. 11: 4,34; Pr 6:25; Matt. 5:28; Rom. 13:14; 1 Cor. 10:6; Gal. 5:17,24; Eph 2:3; Tit 2:12; 3:3; 1 Pet. 1: 14 2:11; 4:2,3; 2 Pet. 2:10,18; Jude 1: 16-18)

2. The lust of the eyes — the desires that come from that which we see and covet. It includes the tendency to have our lives ruled by the desire to possess beautiful things (Gen. 3:6; 6:2; Josh. 7:21; Job 31: 1; Ps 119:36,37; Ec 5: 10,11; Matt. 4:8; Luke 4:5)

3. The pride of life — the desires that come from appeals to our vanity, ego, desire for status, acceptance pride of possessions, and ambition to excel( Ec. 1:3-7; Ps 73:6; Dan. 4:30; Re 18:11-17)

The “World” is the Satan-controlled and flesh-filled culture that pressures the believer to accept its values, goals, lifestyles, worldview and desires.

The Deceptiveness of the World

1. “Seek success” (Contrast Mat. 6:33)
2. “Get wealth” (Contrast Mat. 6:19-20)
3. “You deserve to indulge” (Contrast Matt. 16:24)
4. “You have to look out yourself first”  (Contrast Phil. 2:3,4)
5. “I can’t be happy unless I’m married, single, divorced, etc. (Contrast Phil. 4:11)
6. “Eat, drink and be merry, for tomorrow we die”; (Contrast Luke 12:20; 2 Cor. 5:15)
7. “A man has to live” (Contrast Matt. 4:4)
8. “If it feels good do it (Contrast Luke 22:42)
9. “Every thing is relative” (Contrast John 17:17)
10. “Keeping up with the Joneses” (Contrast I Tim. 6:8)
11. “Meeting my needs is my highest priority and adequate justification” (Contrast Matt. 6:3 3; Luke 22:42; 2 Cor 5:15)

The World and Our Identity

1 “You are what you own” – Materialism (Contrast Luke 12:15)
2. “You are what you do (or produce)” Activism (Contrast Eph. 1:6; Ps. 44:6,7; Deut. 8:17-18; 1 Cor. 4:2; John 15:5)
3. “You are sufficient in yourself’ – Individualism (Ps 106:4-5; John 17:11; 1 Cor. 3:6.7)
4. “You are who others recognize you to be” – Conformism (Matt. 6:1, 10:28; 1 Sam. 16:7; Rom 12:2)
5. “You are whatever you choose to believe” – Relativism (Contrast 2 Tim. 3:16; 1 Thess. 2:13)
6. “You are adequate without God – Secularism (Deut. 6:4-9; 1 Cor 10:31; Col. 1: 18)

The Devil and The World

His Power

1. The ruler of the world (John 12:31; 16: 11; Matt. 4:8,9)
2. The god of this age (2 Cor. 4:4; 1 John 5:19)

His Purpose

1. To make the values of the Godless world seem attractive. (I John 2:16)
2. To focus the minds of people on the present age. (I John 2:17)
3. To create a system that rivals and counterfeits God’s kingdom but leaves God out. (James 1:27; 2 Cor 11: 14)

The Believer and The World 

A.  The Believer is IN the World (John 17:15) (3 attitudes)

1. Isolation – withdraw from the world.
2. Assimilation – become just like the world.
3. Infiltration – influence the world.

B.  The Believer is not OF the World (John 17:14; 1 Pet. 2:11)

(4 Negative Commands:)
1. Stop loving the World. (I John 2:15)
2. Do not let the world pour you into its mold. (Rom. 12:2 Phillips)
3. Keep yourself unspotted by the world. (James 1:27)
4. Do not become friends with the world.(James 4:4)

C.  The Believer is to USE the World Without Abusing It (I Cor. 7:31)

D.  The Believer is to Have Victory OVER the World (I John 5:4,5; Rom. 12:2)

1. Birth from God
2. Faith (Contrasted to feelings, sight, experience) It enables us to comprehend the nature, occasion, final result, and our relationship to the conflict. Faith weighs the present against the future, the visible against the invisible, the temporal against the eternal.
3. Confession of Jesus
4. Renewal of mind – (Rom 12:2 Brainwashed with the Word of God)

E.  The Believer is to Exert an Influence UPON the World (Matt. 5:13,14)

F.  The Believer is Sent INTO the World (John 17:18; 2 Cor. 5:20)

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The Reality of Rewards

REASONS FOR REWARDS

A.           It is What Makes Life Meaningful.

What makes every golden minute and every diamond second matter is that God thinks your life is important enough to evaluate for reward or loss.  (Ecclesiastes 12:13-14)

B.           God Enjoys Rewarding Us Far Beyond What We Give or Do.

Matthew 6:19-21:  ”Do not lay up for yourselves treasures on earth…but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.  Matthew 19:29: “And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.”  Luke 6:38: “Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom.  For with the same measure that you use, it will be measured back to you.”

Ephesians 3:20-21: “Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever.   Amen.”

C.           To Remind Us of Our Fundamental Relationship with Him: We Are Receivers; He Is the Giver.  

God wants us to trust Him.  He wants us to depend on Him for everything and to see that He is always good to the believer – all the time.  We are receivers, not the givers; the servants, not the masters.  We are in the position of being served, not the servers.  Mark 10:28-31:  No matter what we give to God, we receive back even more.  The Christian life is a life of receiving, from beginning to end, and will be throughout eternity. 

D.           People Tend to Choose What They Believe Will Most Powerfully Satisfy Their Needs and Desires.

If we really believe that He will reward us, then we know our desires and needs will be more abundantly met for all eternity by our obedience.  The desire for immediate gratification outside the will of God gives way to a mature waiting in hope.  Isaiah 55:1-2

THE RELATIONSHIP OF REWARD TO SELFISHNESS

Selfishness ought not to be defined simply as the pursuit of our own self-interest.  Instead, it should be defined as the pursuit of our self-interest in our own way rather than in God’s way. 

A.           Rewards and Love

Since “love” is a preeminent virtue in Christianity, true selfishness often involves a pursuit of self-interest that violates the law of love.  But no one who seriously pursues heavenly treasure can afford to be unloving.  As Paul pointed out in his great chapter on love, all seemingly spiritual and sacrificial activities are reduced to nothing in the absence of love. (I Corinthians 13:1-3).  Loveless activity will no doubt go up in billows of smoke at the Judgment Seat of Christ as though it were so much wood, hay or stubble. (I Corinthians 3:11-15). 

B.           Rewards and Selfishness

C. S. Lewis comments on this: We must not be troubled by the unbelievers when they say that this promise of rewards makes the Christian life a mercenary affair.  There are different kinds of rewards.  There is the reward which has no natural connection with the things you do to earn it, and is quite foreign to the desire that ought to accompany those things.  Money is not the natural reward of love; that is why we call a man a mercenary if he marries a woman for the sake of her money.  But marriage is the proper reward for a real lover, and he is not a mercenary for desiring it.  A general who fights well in order to get a peerage is a mercenary; a general who fights for victory is not, victory being the proper reward of battle as marriage is the proper reward of love.  The proper rewards are not simply tacked on to the activity for which they are given, but are the activity itself in consummation.  - The Weight of Glory And Other Addresses, by C. S. Lewis.

REWARDS ARE MORE A MATTER OF MORALE THAN MOTIVATION

Knowing we are on the winning team makes it possible to endure anything and give everything.  The purpose of eternal rewards is to encourage Christians to persevere in obedience.  Whenever promises of reward appear in Scripture, they are intended not to incite Christians to selfishness but to encourage them lest they become discouraged. (Galatians 6:9).  The obedience to which God calls us involves poverty, persecutions, loneliness and other difficult things.  Christians will inevitably share with their Lord in His suffering. (Matthew 10:21-25).  God comforts them with the assurance that their work for His sake will not go unrewarded.  Remembering that we a are going to reap a rewarding harvest helps us to live unselfishly.

OUR REWARDS MAY BE LIKENED TO OUR SPIRITUAL GIFTS

Our rewards seem to be primarily a matter of responsibility and maybe opportunities, but they will not be like badges or medals we wear as in the military.  Remember that all of our crowns will be cast at the feet of Christ, for only He is worthy. (Revelation 4:10-11).  Also, Matthew 25:21, 23 and Luke 19:17-19 show us our rewards consist of authority over either many things or many cities.  They may include galaxies of the universe.  All believers will live in the millennium and in eternity with the Lord.  Some will reign with Him, but, because of loss of rewards, evidently some will not.  How gracious is our Lord that He even rewards us at all!  Praise His holy name!!

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The “W” in Christmas

“The “W” in Christmas

Each December, I vowed to make Christmas a calm and peaceful experience.  I had cut back on nonessential obligations – extensive card writing, endless baking, decorating, and even overspending.  Yet still, I found myself exhausted, unable to appreciate the precious family moments, and of course, the true meaning of Christmas.
 
My son, Nicholas, was in kindergarten that year. It was an exciting season for a six year old.  For weeks, he’d been memorizing songs for his school’s “Winter Pageant.”  I didn’t have the heart to tell him I’d be working the night of the production. Unwilling to miss his shining moment, I spoke with his teacher. She assured me there’d be a dress rehearsal the morning of the presentation.  All parents unable to attend that evening were welcome to come then.
 
Fortunately, Nicholas seemed happy with the compromise.
 
So, the morning of the dress rehearsal, I filed in ten minutes early, found a spot on the cafeteria floor and sat down. Around the room, I saw several other parents quietly scampering to their seats.  As I waited, the students were led into the room. Each class, accompanied by their teacher, sat cross-legged on the floor. Then, each group, one by one, rose to perform their song.
 
Because the public school system had long stopped referring to the holiday as “Christmas,” I didn’t expect anything other than fun, commercial entertainment songs of reindeer, Santa Claus, snowflakes and good cheer.
 
So, when my son’s class rose to sing, “Christmas Love,” I was slightly taken aback by its bold title.
 
Nicholas was aglow, as were all of his classmates, adorned in fuzzy mittens, red sweaters, and bright snowcaps upon their heads..  Those in the front row- center stage – held up large letters, one by one, to spell out the title of the song.
 
As the class would sing “C is for Christmas,” a child would hold up the letter C. Then, “H is for Happy,” and on and on, until each child holding up his portion had presented the complete message, “Christmas Love.”
 
The performance was going smoothly, until suddenly, we noticed her; a small, quiet, girl in the front row holding the letter “M” upside down – totally unaware her letter “M” appeared as a “W”.  The audience of 1st through 6th graders snickered at this little one’s mistake. But she had no idea they were laughing at her, so she stood tall, proudly holding her “W”.
 
Although many teachers tried to shush the children, the laughter continued until the last letter was raised, and we all saw it together.
 
A hush came over the audience and eyes began to widen.
 
In that instant, we understood the reason we were there, why we celebrated the holiday in the first place, why even in the chaos, there was a purpose for our festivities.
 
For when the last letter was held high, the message read loud and clear:

…  “C H R I S T W A S L O V E”" 

-author unknown

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The Symbolism of the Biblical Passover and the Date of Easter

 Our Jewish friends will celebrate the Passover (Pesach) this year commencing at sundown on Saturday evening April 23rd, 2005 and will last eight days (seven days for most Reform Jews, some Conservative Jews, and Jews in Israel), concluding on Sunday evening May 1st, 2005, or in the Hebrew calendar, from 15 Nissan 5765 to 22 Nissan 5765.  In Exodus 12 we see the first instance of the Passover.  Just as we Christians take communion to look back to the death of Jesus on our behalf, Israel celebrated the yearly Passover looking forward to this very same event.  Exodus 12:1-14 records the Passover.

The Passover and its Symbolism

Ex 12:1-2 “The LORD said to Moses and Aaron in Egypt, ‘This month is to be for you the first month, the first month of your year.’ God changed their calendar! And it has remained changed to this very day.  We celebrate New Years day on January 1.  But Israel’s religious calendar is different because of what God said here in Exodus 12:2.  Their religious calendar starts with the month of Nisan (March-April) and goes through to the month of Adar (February-March).  God knew that everything begins with the Passover.  Jesus’ death on the cross is the beginning of the New Covenant of grace; it is the beginning of the New Creation, and it is, once a person places their faith in Jesus, the beginning of real life as God had intended it to be. 

The Personal Nature of the Passover  God could have just had one lamb killed for the entire nation. But each household (or a few together if they had small families) had to take a lamb, inspect the lamb, and kill the lamb.  It was a “Hands on” ceremony.  This pictured for us the entirely personal nature of the cross.  Just as each Israelite household had to kill their lamb, so our own personal sin was responsible for Jesus going to the cross.  Paul noticed this when he wrote ‘the life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me’ (Gal.  2:20b NIV).

Exodus 12:5-6 commands: “The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats.   Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight.”

The Perfect Lamb!  Jesus lived on this earth for about 33 years and faced the same kinds of temptations that we do.  Yet He was without sin!  Israelites were to take the lamb on the 10th of the month and keep it until the fourteenth of that same month, where it was to be slain at twilight.  “Twilight” is between the sun’s decline and sunset (3-5 p.m.).  Scholars have shown that Palm Sunday (Matt 21:1-11) was in fact the 10th of Nisan – the very day when the spotless lamb was to be chosen!  For the next 4 days Jesus was examined in Jerusalem, showing Himself to be the spotless lamb without defect.  On the 14th of that month, around 3 o’clock in the afternoon (twilight, Matt 27:46) while all throughout Israel different households were starting to kill their lambs, Jesus died on a cross. 

Exodus 12:7-10 further instructs: “Then they are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs.” (Many have pointed out that the top and sides of the doorframes makes the top of a cross.)  The blood of course looked forward to the blood of Christ.  That same night they were to eat the meat roasted over the fire, along with bitter herbs, and unleavened bread. 

Fire, in this sense, speaks of God’s judgment (Mal 3:1-5, 4:1-3, Matt 3:12).  Just as the spotless lamb had to be cooked by fire and anything that they didn’t eat was burnt up, so Jesus was fully judged for our sin while on the cross.

The bitter herbs were to be a reminder of the bitterness that accompanied their life down in Egypt.  We also, when thinking of the cross, ought to remember the bitterness and bondage that God has rescued us from. 

Leaven (yeast) in the Bible speaks of sin and Paul encourages us to put away sinful acts though he sees our position as “without yeast as you really are” (1 Cor.  5:7-8).

Exodus 12:12-13: “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt.  I am the LORD.  The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you.  No destructive plague will touch you when I strike Egypt.”

As judgment was to come upon Egypt, the only hope for an Israelite was to be under the blood.  There may have been some righteous amongst them and some who were polluted with sins, but it wasn’t a matter of whether they were worthy of salvation.  It simply came down to whether they were sheltering under the blood of the lamb!  The rest and peace that we have as Christians doesn’t come from our own worthiness.  It comes from the simple fact that we believe that the blood of Jesus has been shed for our sins.  Jesus is our peace.  (See Col 1:20, Eph 2:13-14, Rom 3:24-25.  5:1,9)

When to Celebrate Passover, Communion, and Easter?

Today we recognize that “Christ our Passover lamb, has been sacrificed” (I Cor.5:7) so that celebrating the Passover is left as optional for believers.  We in one sense “keep it” by partaking of the Lord’s Supper.

Originally, Passover and Easter were always observed at the same time.  Early Christians linked the observance of the death and resurrection of Jesus with Passover and observed them on the 14th day of Nisan, regardless of the day of the week on which the date occurred.  Later Christians insisted that Easter be observed on the day the resurrection occurred, Sunday, and that the preceding Friday be observed as the date of the crucifixion.  Eventually, as part of the, de-Judaizing tendency of early Christianity, they split Easter from its Jewish origins.  The Council of Nicea in 325 AD decreed that Easter should be on the first Sunday following the first full moon after the spring equinox.  (Though the Eastern Orthodox still follows a different calendar.) Donna and Mal Broadhurst, (Passover: Before Messiah and After) write of the Nicea decree: “Along with turning their back on Jews, the Gentiles turned their back on the Jewish Scripture.  They disallowed Jewish input to their faith, life-style, and worship.  … It took a major reformation centuries later to begin to undo the horror and destruction the church brought on the world when the Gentiles at Nicea formally adopted the policy of having ‘nothing in common with the Jews.’”

Because of the commercialization and pagan origins of the celebration of “Easter,” many churches are starting to refer to it as “Resurrection Day.”  I like that.  The resurrection of Christ is the central theme of Christianity. (1Cor 15:1-17).  What is important is the true reason behind our celebration- Christ was resurrected from the dead, making it possible for us to have eternal life!  He is risen indeed!            

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There is a “Right” way to pray.

Prayer is not “free form.” Jesus gave a specific pattern by which we are to structure our prayers. The prayer that our Lord taught His disciples is the model or pattern prayer for the believer. It is a template over which we form our own reverent requests.

 Our Father which art in heaven, Hallowed be thy name.  Thy Kingdom come.  Thy will be done on earth, as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  And lead us not into temptation, but deliver us from evil.  For thine is the kingdom, and the power,
and glory, forever. Amen.  (Matthew 6:9-13)

There is no activity in the life of a believer that does not require a prayerful attitude. Christianity is living by faith in the Creator God who dwells in us, and prayer is God’s means for us to draw upon Christ’s miraculous life.

Two things this prayer is not:

(1) It is not and was never intended to be a ritual prayer to be formally and liturgically recited. Compare the translation of the Living Bible: Luke 11:1b reads, “Lord, teach us a prayer to recite just as John taught one of his disciples.” In a footnote to this verse the translator has added the word, “Implied.” But this translation is a product of religious tradition that does not have its roots in what this passage was intended to teach.

(2) It was certainly never intended to be used as an amulet or special words to protect someone when in danger.

A five-year old girl attended a formal wedding with her grandmother. Although she had been in Sunday school, this was her first time in a formal church service. During the wedding, the minister said, “Let us pray.” Every person bowed his/her  head in prayer. The little girl looked around and saw all the heads bowed and all eyes turned toward the floor. In her confusion she yelled out, “Grandma, what are they all looking for?”  Some seem to be looking for the wrong thing in the Disciple’s prayer.

Some reasons why the passage does not refer to a prayer to be ritually recited:

(1) Matthew 6:5-7 is a warning against praying in a repetitious manner. Ritually repeating this prayer would be in conflict with that warning.

(2) Matthew 6:9 adds the words, “in this way.” This is the Greek outws which could very well be rendered, “in this manner” or “after this manner.” What follows is to be taken as a model or pattern.

(3) In the rest of the New Testament, this prayer is never repeated, though its pattern or principles are followed.

(4) This understanding fits with the warning of Isaiah 29:13 which the Lord quoted against the religious externalism of the Israelites of His day.

“You cannot pray The Lord’s Prayer
And even once say ‘I’.
You cannot say The Lord’s Prayer
And even once say ‘My’.
Nor can you pray The Lord’s Prayer
And not pray for another,
For when you ask for daily bread
You must include your brother.
For others are included
in each and every plea –
From beginning to the end of it,
It never once says ‘Me.’”!

–        Author unknown

The ways God responds to our desires and petitions:

1. God can give you your petition but not your desire (Ps. 106:15)

2. God can give you your desire but not your petition (Gen 18:17-33)

3. God can give you neither (Matthew 20:21)

4. God can give you both (Judges 16:28 –29)

Some of God’s choices when we pray:

1. Sometimes answers are Direct-Genesis 24:15

2. Sometimes answers are Delayed John 11:1-45)

3. Sometimes answers are Denied–II Corinthians 12:7-8

4. Sometimes answers are Different -Romans 1:9—11; 15:29-33; Acts 25:10,11; 26:31-32)

Some of the ways God works in answer to prayer:

1. Convention – The ordinary providence of every day that weaves the strands of our lives and circumstances. (Martin Luther called this “The left hand of God.”).(e.g. Joseph’s life. )

2. Intervention – The miraculous working of God (Red Sea, Lazarus raised, etc.)

3. Innervention – Circumstances remain unchanged but God changes us
(2 Cor. 12: 7-8)

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When is Jesus Coming Back?

A Summary of the End Times

We seem to have a new generation of doomsday prophets.  Nostradamus has predicted the beginning of World War III this weekend, and Christians are again suggesting dates for our Lord’s return.  We cannot set dates!  This column is to set the stage for a discussion of the mistakes that many are making in prophetic pronouncements.

Everyone is looking for a utopia, a golden age of peace and prosperity.  We express that desire when we pray. “Thy kingdom come.”  There really is going to be such a time.  Jesus is going to rule in righteousness here on this earth.  History is moving toward a glorious conclusion.  All the prophets of Israel foretold such a time.  Each of the great covenants made with Israel look forward to it.  The fulfillment of the promises to Israel that she would possess the land promised her awaits a yet future day.  Our Lord Jesus, the Messiah, will one day come back to earth to set up God’s Kingdom on earth.  The Jews expected the Messiah to “restore the kingdom to Israel” (Acts 1:6), but by rejecting their King, that generation lost its golden moment.  The kingdom was postponed and now awaits Messiah’s reentry into this world to be fulfilled.

 TWO ASPECTS OF THE SECOND COMING

If you had lived in the times of the Old Testament prophets and had read their prophecies, you might have thought that the Messiah was going to come in one grand event to suffer for humanity and reign over the earth.  Several Scriptures give that picture.  For example, Isa.9:6 says, “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder.  And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.”  Even Mary must have had such a hope when the angel promised her, “He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David.  And He will reign over the house of Jacob forever and of His kingdom there will be no end” (Lk. 1:32-33).

Living on this side of the ascension of Jesus, we know that the promises of glory and government will be fulfilled at a second advent.  We now know that there were two aspects to His coming separated by at least two thousand years.  In the same way, the Second Advent itself will have two different aspects separated by at least seven years.  The first will be the coming of the Lord into the air to take the church (all believers from Pentecost to the Rapture) to be with Him.  The words “caught up” were translated by a Latin word “rapturo” from which we get the word “rapture.”  The second aspect will be the coming of Christ to the earth with the believers to set up the Messianic Kingdom.

A. Reasons for the Distinction

Some reasons for seeing a distinction between the Rapture of the Church and the Second Advent are involved with the tension between two seemingly contradictory lines of teaching in the New Testament.

1. The tension as to time
a. Jesus may come at any moment (1 Thess. 1:10; Titus 2:13; James 5:9; Rev. 3:3).
b. We are to prepare for a long delay (Matt.25:5,14,19; 24:48).

2. The tension as to signs
a. No signs are associated with His coming (John 14:1-3; 1 Thess. 5:6; 1 Cor. 1:7).
b. There shall be signs of His coming (Matt. 24:5, 29-30).

3. The resolution
The best way to harmonize these tensions is to recognize that there are two aspects to His coming.  One has no signs and can happen at any moment, the other has many signs and cannot happen until the prophecies have been fulfilled.

 

B. The Rapture
There are four theories relating to the time of the Rapture in relation to the period called the Tribulation.

1. Partial Rapture
This view teaches that only committed Christians who are right with God and “filled with the Spirit” will be taken up with the Lord.

2. Post-tribulation
Many believe that the Lord will come after the tribulation period.  The Rapture will be immediately followed by the Second Advent.

3. Mid-tribulation
Along with a new view called “the pre-wrath rapture,” this view sees the church doing through the first 3 1/2 years of the period but being raptured before the time of God’s wrath.

4. Pre-tribulation
This view best explains the tensions between the passages having to do with the time and signs of Jesus’ coming.  He may come at any moment in the Rapture, which will be before the predicted Tribulation.  After that seven-year period, He will come back to earth to set up His kingdom.

 

C. The Second Advent
All agree that the return of Christ to earth is after the Tribulation.  He will return to end the campaign of Armageddon, regenerate and regather Israel (Israel being “in faith” now), judge the nations, bind Satan. and set up the Messianic Kingdom.

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Work As Worship

Brother Lawrence, a French monk, once said, “The time of business does not with me differ from the time of prayer, and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquillity as if I were upon my knees at the blessed sacrament.” 

Truths that every Christian should embrace:

  1. Your life is ordained by God and is significant.

    You are not an accident.  The way you are put together is part of God’s design for your involvement in this world (Psalm 139:14,15).

  2. Your work is ordained by God and is important (Ecclesiaste 9:10; 1 Corinthians 10:31).
  3. You are an important part of God’s purpose (1 Corinthians 12:14-26).  You are a segment of the Body of Christ.  Any member of a body has two responsibilities: a. To be restfully available, b. To be instantly obedient.
  4. “There is no division between the secular and the sacred; to the Christian, all things are sacred.” -– Bob Jones Sr.
  5. You have many choices of activity within the moral will of God, any of which you can do for God’s glory and with which He will be pleased.

    We are called to function not just by who we are but who we are in Christ.  Rather than resenting God for withholding employment or work in the church appropriate to your abilities, education or background, realize that there are many ways you can do God’s will.  God is not as much concerned with what you do as much as He is concerned that you do it with integrity and for His glory (1 Corinthians 10:31; Colossians 3:17).

  6. The only real mistake you can make is to refuse (or refrain) to glorify God where you are (Ephesians 1:11; Genesis 45:8; 50:20).

    Like a Persian weaver, the Master incorporates our mistakes into His design to make the result truly beautiful (Romans 8:28).  Even the worst of disasters in your career or your church work can be God’s training to form His character in you, and/or His training for another, more satisfying, work.

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Work as Sacred

Adam & Eve at work
“And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion…” (Gen.1:28).  That command has often been applied exclusively to human procreation, but the context of the passage indicates that there is more to it.  What are we to multiply?  Everything God created.  He created food, and we are to multiply and distribute it.  God created beauty, and we are to multiply it through the arts, fashion design, architecture, interior decorating, or even gardens and flowers to brighten the house.  God created power, and we can harness it.

God called Adam and Eve to work in a setting of abundance.  They were not working in order to eat.  God provided the food to sustain them while they worked.  Although most of us do not enjoy that luxury today, we do need to see an attitude implied here.  Working merely to put food on the table soon makes life frustrating and meaningless.  Work is our partnership with God in caring for His creation.  It starts from the time we first learn responsibility as a child and continues until death.

Work and the Curse 
If work was meant to be so good, why do not most people find it satisfying and enjoyable?  The answer is in Genesis 3 – the curse.  In verses 16 and 17, suddenly there is a new division of labor.  The man and the woman get separate, and unequal, job descriptions.  Competition, power struggles and contention entered the home and work place.

Understanding the curse helps us to accept the warning that things will seldom work out the way we plan them.  Because of the curse we have to battle with disease, injustice, the innocent suffering with the guilty, and a multitude of things that “just ought not to be.”  In the final sentence of the curse God described vocation.  Under the curse we are locked into a struggle to survive, a struggle that we will inevitably lose.  When the American Institute of Public Opinion made a nationwide survey of workers and their attitudes toward their work, it found that three out of every five workers hate their work. 

Thankfully the Bible does not stop with the third chapter of Genesis.  The story goes on.  We are the people of promise and we live with a purpose and a hope (Ephesians 1:11-14).  Spiritual activity is an important part of the Christian life, but it is only a small part of the picture.  Work is our primary expression of faith and praise to God.  Work is one of our ways of being of service to the neighbors He commands us to love.  Work expresses our responsible stewardship of His gifts, and is the most effective means of communicating the good news of salvation to the world.

Most adults spend one-third to one-half of their lives working.  This is more time than they devote to any other activity.  Work was designed to be a partnership with God.  There is no more humbling thought than that of St. Augustine: “Without God, we cannot.  Without us, God will not.”  A good expression of our divine commission is the line from Robert Frost:

“The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.”

What makes life worth living and work sacred is:

1.  Having a covenant with God (promises to keep)

2.  A sense of mission (miles to go before I sleep)

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